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Paths of Kateri's Kin (American Indian Catholics), by Christopher Vecsey
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Review
“[I]t is high time for a fresh consideration of how native American communities wove Catholicism into the fabric of their lives. Rich in story and lean in interpretive overlay, the book will nourish efforts to rethink the history of missions, the study of native religions, and the breadth of American Catholicism.” (Religious Studies Review)"[A] highly accessible and comprehensive survey of Native American/French contact from the early explorations of Cartier (1535) and Champlain (1603) to recent expressions of 20th-century Native American spirituality. Engagingly written, this study fills a major void in knowledge of Native Americans." (Choice)“This entire series is a must for both scholars and ‘ordinary readers’ alike, written as it is in such accessible prose. Theologians, hopefully, and especially theologians arising from the ranks of indigenous peoples, will certainly feel the challenge of creating a fresh hermeneutical method for interpreting the data Vecsey records and for developing an inculturated theology and Church." (Theological Studies)“Vecsey’s reliance on Indians’ views of their Catholic faith, practices, history, and identity make The Paths of Kateri’s Kin a significant contribution to our understanding of the lives of contemporary American Indians. It is a pity that this type of scholarship is still rare. Vecsey lets Indian voices come through directly and succinctly, allowing us to assess their stories for ourselves." (Journal of American History)
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About the Author
Christopher Vecsey directs the division of the humanities at Colgate University, where he is professor of religion and Native American studies.
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Product details
Series: American Indian Catholics (Book 2)
Hardcover: 408 pages
Publisher: University of Notre Dame Press; 1 edition (January 8, 1998)
Language: English
ISBN-10: 0268038201
ISBN-13: 978-0268038205
Product Dimensions:
6.4 x 1.4 x 9.3 inches
Shipping Weight: 1.8 pounds (View shipping rates and policies)
Average Customer Review:
2.9 out of 5 stars
4 customer reviews
Amazon Best Sellers Rank:
#1,784,120 in Books (See Top 100 in Books)
A good examination of the missions to the Woodland Nations. Helps one to learn what happened without being bias to either side.
suggest one read Dr. Tinker's books, and all of Vine DeLoria's books [God is Red], both of whom are native americans, for much needed balance to this book written in academese, which does not carry the voices of the people. "Dr. Tinker is Ute, and on the faculty for many years at Iliff School of Theology / University of Denver. Also suggest one read in depth and at length the works of native american authors on the Jesuit incursions and invasions, their abject cruelty to the tribes whether in Canada and the now USA, the Americas they landed in. There can be no glossing over of their crimes against human beings, no matter their motives. The Jesuits of today are not the Jesuits of the past. Jesuitical beliefs have evolved, thankfully, esp regarding others' cultures different than their own. Kateri's story coils outward from one side only, there is no written testament from her kin or kith from her time. There is only the jesuit who said he 'converted' a young native girl [ who was not an outcast, no tribal group exiles their own who are vulnerable.] We have no testament from Tekawitha on why she starved herself to death, which is amongst many in native tribes, part and parcel of grief from having lost so much. In a time of 'flagellation' and 'self bodily mortification' as taught by various orders of rcc, it appears no jesuit had common sense about a young girl starving herself to death, but instead, over time, laid a gloss over it, misconstruing physical harms to a young and still growing human being, as being some Jesuit warped sense of 'religiosity' in the girl.It is true there are a few thousand people who are native american, both enrolled and not enrolled who are as Dr. Tinker says, 'nominally christian-- .' Some are catholics in a sense, and others protestant, but EACH in their own ways. There is no monolithic structure for a native american who happens to have taken up with 'christianity' being a certain kind of 'christian.' But one can be sure that no self respecting native american would leave their clans or tribal rituals or downgrade their relatives, for any church or stranger or 'religious order' that harmed them deeply. Unless, they were brain injured. Or lured with alcohol. Or mentally not well and unable to track. Even then, unlikely.What happened with Kateri could not happen today. The tribal men and women would not stand for it. Internet would draw protections for her from rez police as well as state law officers -- at the least about taking an underage child elsewhere via a man who claims he's saving her soul. There are many questions about that time re what condition she was really in, and what the Jesuit really did.Am well aware of some who are not native american having romantic attachments of deep sentiment about wanting/hoping a native american 'saint' ...but that longing/desire in some to have a native american who somehow forsaked her own people, who somehow 'saw the christian light' and left of her own will her deep and ancient religion, left her clan and blood relatives, and instead gave harms to herself-- should never overshadow the hard facts of a grown man trying to persuade a native girl, taking her from her people, not intervening for her health's sake in her downward spiral, proposing that harming the body is somehow holy.
I read sections of this book over a year ago. It was fabulous! Christopher Vescey approaches a very large subject matter in a detailed, comprehensive manner that is easy to read for readers at many different levels. It may seem like an overly ambitious effort to catalog such a vast history of experience, starting in the 1600s and continuing through today, of Native American and Catholic history, but I felt like I could read one section out of order from the rest of the book, and understand the context, history, and place within the larger scale.I thoroughly enjoyed this very interdisciplinary and honest look at Kateri's kin and legacy. I find the pursuits of various Kateri Tekakwitha networks across the country to be inspiring, well-intentioned and deserving of recognition from the greater Catholic and Native communities. The blending of longhouse and Catholic traditions serve the purposes of their communities. I think that Kateri Tekakwitha followers do a lot to promote their ancestors' legacies and not just those brought to this country by Jesuits.I strongly recommend this book. It is a valuable asset to anyone's bookshelf that is interested in Native and religious issues. I would love to see more books by Christopher Vecsey. I think he is a great social commentator on our time and our people's histories.
This book is a tremendously valuable and unique resource for anyone interesting in American Indian Catholicism of the Eastern Woodlands and the Pacific Northwest. And Vecsey knows his subject inside and out. He caps brief histories of the major tribes and missions with honest and candid quotes from Indian Catholics today. And he never resorts to easy stereotypes but instead shows Indian responses to Catholicism in all their real complexity--from unswervingly devout to downright hostile.You can tell Vecsey spent a lot of time putting this book together. His source material runs the gamut from published histories to diocesan archives to personal interviews.Tribes covered include the Montagnais, Hurons, Iroquois, Micmac, Abenaki, Houma, Choctaw, Ojibway, Potawatomi, and Salish, among others.
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